Category Archives: Israeli Society

Anglicans in Israel speak out

An Anglican Community in Israel speaks out against the recent decision

On Monday, Feb 6th, the General Synod of the Church of England voted in favor of removing investments that were seen as “profiting from the illegal occupation of Palestinian land.” As a community founded in the late 18th century with a historic connection to the Jewish people, the Israel Trust of the Anglican Church, or Christ Church Jerusalem, is deeply disturbed by this recent decision.
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Knesset Christian Allies Caucus Celebrates Second Anniversary

Need for Joint Front Against Hamas Recognized by Several Christian Leaders at Meeting

The Knesset Christian Allies Caucus (KCAC) met on Monday, January 30, 2006, at 12:00 in the Knesset Lecture Hall to celebrate its achievements in 2005 and its two-year anniversary. During the meeting, the KCAC reviewed its past and future initiatives and discussed the need for a joint Judeo-Christian front against Hamas. Rabbi David Brodman of Savion opened the meeting by noting that after 2,000 years, Jews and Christians have found a common bond, “a blessing of our times.”
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A wonderful message of hope and reconciliation

This article, due to be published in the UK’s Catholic Times, was written by Peter Kearney, Director of the Scottish Catholic Press and Media Office. He was a member of a group of Christian journalists that the British Israel Group were asked to meet, and their members, Israel and Pauline Ziderman graciously hosted them to a Shabbat Dinner, which was greatly enjoyed by the visitors. Peter here gives his impressions of that trip.

Visit to Israel – December 2005

I arrived in Tel Aviv with the shibboleths of the liberal Western chattering classes running through my head. The wall is “a disgrace”, the Palestinians are universally “persecuted, repressed and dispossessed”, Israel is “territorially aggressive.” Variations on these themes appear with monotonous regularity in the European media, usually presented as unquestionable orthodoxy. If measured by supportive column inches in the Western press, Israel is losing the PR war.

Visiting Israel for the first time at the end of 2005 I left more sure than ever that the reality was far more complex than these simplistic sound bites could ever allow. I’ve always considered portrayals of Israel as an imperialist Zionist war machine, swallowing up the terrain of passive, indigenous Palestinians in relentless and ruthless land grabs a grotesque caricature. Never more so than when Shimon Peres shared the Nobel peace prize with Yasser Arafat. It’s a take on the Middle East that taps into a deep seam of post-colonial British guilt and sometimes visceral anti-Americanism. Having perfected colonial oppression across the globe many in Britain now blithely set standards for others that their own state conspicuously failed to achieve.

As a Catholic I grew up with an awareness of the ever-present liturgical and scriptural references, which comprise the Jewish backdrop to our faith. As schoolchildren, we knew what Passover, Sanhedrin and Rabbi meant, since to understand our own faith we had first to know something of the history and tradition of the Jewish people. Our shared scripture created a religious bridge into Judaism, which was simply not present for other faiths. A reality restated forcefully in 2000, when Pope John Paul II referred to the Jewish people as ” our elder brothers in faith.” When the opportunity to join a group of journalists visiting Christian communities in the Holy Land came up last month, I seized it, hoping to learn as much as I could of this fascinating region.

Visiting Jerusalem it is difficult not to feel awed. Walking through the old city one is keenly aware that for European Christians coming here is like coming home. So much of our religious identity and heritage is woven into the twisting stone streets, the pillars, the archways, the gates and passageways that they have a familiar feel, even to the first time visitor. To spend time here is to realise how inadequate our traditional Eurocentric view of the Middle East and the three great monotheistic faiths that began here really is.

In the words of Daniel Rossing, of the Jerusalem Centre for Jewish-Christian Relations, the city is a place of “betweens”. Between heaven and earth,between past and future, between minority and majority. While Americans deal in decades, Europeans in centuries, in Jerusalem people relate to millennia, said Rossing, pointing out that many groups even live in a past they attempt to project into the future! To the secular western mind this is a problem, an irrational attachment to a specific creed, which impedes and prevents agreement and progress. Yet to people like Daniel Rossing infused with a love for this magnificent sacred city and a deep respect for all its religious traditions it is only when everyone lives their own faith and allows others to do the same that harmonious coexistence will emerge. This he believes is a real possibility. His is an optimistic and compelling prognosis, it clearly informs and underpins his work, building inter-faith bridges and acting as ‘honest broker’ in potentially incendiary religious disputes.

Surprisingly optimism is not in short supply among the senior Christian figures I met. Many were hopeful that recent political realignments in Israel were a good sign. Though the likely future exclusion of Ariel Sharon from the body politic may cause some to reassess the prospects for progress. Referring to the security barrier, one pragmatic observer noted; “sadly, the wall has worked”, while another described it as “the fence that Arafat built”. I detected a private willingness among Christians to accept the Israeli view that security concerns should be pre-eminent and in turn set the tone for all political and territorial developments. Some even acknowledged the discrimination and difficulties suffered by Christians at the hands of Muslims as the Islamisation of the Palestinian Territories continued. Such observations are rarely made in public by Israeli Christians the vast majority of whom are of Arab origin. Rarer still is the mention of such concerns in the Western media.

Ultimately whether the barrier is described as a wall or a fence, it is having the effect of turning the attention of the Palestinians to the issue of their own internal governance. This can only be a good thing if political pluralism and a lasting attachment to representative democracy is the result. In the course of a Shabbat dinner in Jerusalem I spoke to Dr Ben Mollov of the Conflict Management and Negotiation Programme at Bar-Ilan University, he had high hopes that a pluralistic politics was emerging among Palestinians. He recounted the experience of a former Palestinian student who recently stood for election as the Deputy Mayor of a mid-sized Palestinian town on an Independent ticket. He won, by promising good government and improved local services a platform, which found favour with voters rejecting the corruption and cronyism of Fattah and the unequivocal extremism of Hamas. While one swallow does not make a Spring it is tempting to hope that in time, the Palestinian people will turn to politics for answers to their problems and reject the blood-soaked fundamentalist terror which has so singularly failed to advance their cause to date. While most observers predict gains for Hamas in this month’s Palestinian elections, they also point out their success is as much a rejection of the endemic corruption fostered by the Arafat generation than a willing embrace of extreme anti-Israeli politics.

According to Bishop Boulos Marcuzzo, the Catholic Bishop of Nazareth the key to building a culture of peaceful coexistence and democracy lies in support for education. Pointing to the educational achievements of Israel’s Catholic schools he believes greater investment in them can provide a means of fostering encounter and engagement across religious boundaries He argues that where common ground exists it must be used as a foundation for deeper association and exchange, claiming “we have a commonality of religious views with the Jews, while with the Muslims the connections are linguistic and cultural.” He was adamant however that everyone must first destroy “the walls of separation” in their hearts. The quotation is from Ephesians 2:14, and forms his Episcopal motto.

It is this impetus to break down barriers that drives all those who work in the Arab Jewish Community Centre in Jaffa. Supported with private and state funding, this facility aims to promote cultural exchange and interaction, among Jews and Muslims it is a heartening example of coexistence in action. The centre offers courses in art, music, drama and even gymnastics for all age groups “We have no choice but to learn to live together” Hiba Najdi one of the centre’s teenage assistants tells us. An Israeli Muslim charged with optimism and hope, she is involved in a weekly exchange group where fifteen Jewish and fifteen Muslim teenagers get together to talk and listen. “Change will be slow” she says but the dialogue must continue if endemic hatreds are to be defeated. Her words echo Bishop Marcuzzo’s motto, which expresses a sentiment I heard many times in Israel. Fences, walls and barriers across the land are merely the physical manifestations of barriers, which exist within. The tangible divisions will not be overcome and removed until the “walls of separation” are first removed from our hearts and our minds.

It was trumpets that brought down the walls of Jericho, in Jaffa barriers may well be destroyed by violins. Leaving the Arab Jewish Community Centre on the last day of our visit, we paused to look into a classroom. A violin lesson was in progress. The teacher, a ?migr? Russian Jew, newly arrived in Israel, the pupil a ten year old Muslim girl. “She is a wonderful pupil” smiled the maestro, a professor of music and former symphony orchestra member while his charge played with unbroken focus. Their disparate linguistic, cultural and religious traditions were transcended as they communicated in the universal language of music. I walked out into the sunshine, hoping the music wouldn’t stop.

A Muslim in a Jewish Land

by Tashbih Sayyed, Ph. D.

As I boarded EL AL flight LY 0008 for Tel Aviv on November 14, 2005 with my wife, Kiran, my mind was busy arranging and re-arranging the list of things I intended to accomplish. I wanted to use my first visit to Israel to feel the strength of the Jewish spirit that refuses to give in to evil forces despite thousand of years of anti-Semitism. It was not Israel’s suicidal sacrifices that I wanted to investigate but the foundations of Israeli determination to live in peace.
There are many things that I wanted to talk about with Israelis, the foremost among them being their reluctance to do something about the bad press that continues to paint them as villains. Although I understand why the media, which reasonably covers most events accurately, chooses to ignore all rules of ethical journalism when it comes to Israel, I could not fathom Israel’s reluctance to challenge the negative press effectively. Media bias against Israel reminded me of the Nazi era German press that was recruited by Hitler’s Minister of Propaganda, Joseph Goebbels who picked up every hate-laden word against the Jews. Just like the German press who refused to print the truth about the gruesome atrocities in Europe’s death camps – or claimed that it was all an exaggeration, the media today also ignores the Arab terrorism. I wanted to see if there was any truth in the media allegations that Israel was an apartheid state, undemocratic and discriminatory.

I knew that a true Jewish State could not be undemocratic since democratic concepts were always a part of Jewish thinking and derived directly from the Torah. For instance when in the Preamble to the Declaration of Independence, Jefferson wrote that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness, he was basically referring to Torah that said that all men are created in the image of God. I was confident that Israel cannot be racist or discriminatory since it is based on the idea of the covenant between God and the Israelites, in which both parties accepted upon themselves duties and obligations underlining the fact that power is established through the consent of both sides rather than through tyranny by the more powerful party.

My understanding of the Jewish State was confirmed when the entry form that I needed to fill before landing in Tel Aviv did not ask for my religion as is the law in Pakistan. Also, unlike Saudi Arabia, no one in Israeli immigration demanded from me any certificate of religion.

As the El Al approached the Promised Land, I continued to shuffle the list of charges made routinely against Israel by its enemies.

Israelis live in a perpetual state of fear.
Israel is undemocratic.
Muslim Arab citizens of Israel do not have equal rights

Israelis live in a perpetual state of fear:
From Tel Aviv to Tiberias, Jerusalem to Jezreel, and from Golan heights to the Gaza border, I could not find any evidence of fear. In fact the people felt so secure that none of the stores, gas stations, market places, or residences we went to, and where it was known that we were Muslims, deemed it necessary to either search or interrogate us. Especially when Kiran and I went to the Ben Yahuda Street in Jerusalem on a Friday evening, we found it bursting at its seams with people of all ages. The ground was shaking with music and young boys and girls were so busy having fun that they did not bother to even look around. Tourists were busy making deals and the whole crowd seemed to throb with the beat of the music.

I could not help but compare Israel’s sense of security with the environment of insecurity that exists in Muslim countries. From Indonesia to Iran and from Afghanistan to Saudi Arabia, people are not sure of anything. In Pakistan’s capital Islamabad, and the port city of Karachi, I was constantly advised not to make big purchases publicly for it encourages robbers to come after you. I did not hear news of any rape, honor killing or hold-up in Israel.

Israel is undemocratic:
As a Muslim I am much more sensitive to the absence of democratic freedoms in any society. And I do not believe that anyone but a committed anti-Semite will deny that Israel is a democracy. Democracy in Israel is proportional and representative, but democratic coalitions, necessary in order to effect any decision making also have their problems.

The very first day in Caesarea introduced us to the Israeli democracy. The air was full of political debate and discussion. Ariel Sharon’s decision to leave the Likud and form a new political party dominated the hotel halls and underlined the problems caused by the necessity of having democratic coalitions. “The object of a free and democratic Israeli society is to reach satisfactory compromise but often the conclusions are less than satisfactory – especially for the majority. It involves coalitions and unity which are also checks and balances on any potential abuse of minority rights. It is a better system than the American representative Republican system – which is really a representation of power and special interests. In the U.S. you get a democracy for the few. In Israel you have a democracy for everyone.”

I tried very hard to find any Muslim state that has true democracy and where religious minorities are accorded equal democratic rights, but failed. The map of the Muslim world is too crowded with kings, despots, dictators, sham democrats and theocratic autocrats and the persecution of minorities is an essential part of Islamist social behavior. But here, protected by Israel’s democratic principles, the Muslim Arab citizens of Israel are afforded all the rights and privileges of Israeli citizenship. When the first elections to the Knesset were held in February 1949, Israeli Arabs were given the right to vote and to be elected along with Israeli Jews. Today, Israel’s Arab citizens are accorded full civil and political rights entitled to complete participation in Israeli society. They are active in Israeli social, political and civic life and enjoy representation in Israel’s Parliament, Foreign Service and judicial system.

The Israeli faith in democracy also explains their refusal to respond to Islamist terrorism in violent ways. Despite my being aware of the human weaknesses which allow anger to subjugate the best of intentions, I could not find Israelis acting in vengeance against their Arab compatriots. My experience as a Muslim was also instrumental in expecting the worst in human behavior; Muslims under the influence of radical Islam have been unleashing their terror against non-Muslims even when the charges of anti-Muslim offenses were determined to be false.

I thought that it requires a superhuman effort to ignore the atrocities meted out to you and remain free of vengeful emotions. In my experience of Muslim societies, minorities have never been allowed the benefit of the doubt. Hatred of non-Muslims and outbursts of violence against minority faiths among radical Islamists have remained a norm rather than an exception. As a non-Wahhabi Muslim I have personally faced their barbarism and have watched Christians, Hindus and other minorities being persecuted on false pretenses. I thought that if Wahhabis in Saudi Arabia can sentence a teacher to 40 months in jail and 750 lashes just for praising Jews, it will not be unreasonable on the part of Israelis to punish Palestinians for throwing stones at worshippers at the Western Wall and burning down the tomb of Joseph.

But even in this section, Israelis have proved the world wrong. Despite daily provocations, they have managed successfully not to descend to the same level of depravity as their Arab enemies. The world is used to daily violence that is unleashed against religious minorities in the Muslim world. Only a couple of days ago the Muslim faithful in Pakistan had broken through the walls of a Church, torching and tearing open its doors. They were reacting to a rumor that a Christian had desecrated their holy book, the Quran. They smashed the marble altar of the Holy Spirit Church and shattered its stained glass windows. They torched a Christian residence and the neighboring St. Anthony’s Girls School. Within moments flames were licking the walls and black smoke filled the sky. For days the Wahhabi clerics kept on calling their Muslim followers to come out from their houses and defend their faith by unleashing a reign of terror against Christians.

I wondered if an Israeli may someday find it justified to copy what Wahhabis have been doing in Iraq and other places – abducting, murdering and beheading “infidels”. Most recently, the body of a Hindu driver, Maniappan Raman Kutty, was found with his throat slashed in southern Afghanistan for no evident reason but his faith.

But there was nothing in history that could have substantiated my fears; Jews, despite being subjected to the most barbaric acts of terrorism have yet to react in vengeance against their perpetrators. And I concluded that my first visit to Israel will help me in untangling the knot of Israel’s insistence on continuing to remain a target of Islamist terror.

Muslim Arab citizen of Israel do not have equal rights:
As our air-conditioned bus negotiated the mountainous curves of the road to the heart of Galilee, I could not miss the rising minarets identifying a number of Palestinian Arab towns dotting the hillsides. The imposing domes of mosques underlined the freedoms that are enjoyed by the Muslims in the Jewish State. Large Arab residences, wide spread construction activity and big cars underlined the prosperity and affluence of Palestinians living under the Star of David.

On my way from the city of David to the Royal Prima hotel in Jerusalem, I asked my Palestinian taxi driver how he feels about moving to the territories under Palestinian Authority. He said that he could never think of living outside Israel. His answer blasted the myth spread by anti-Semites that Israel’s Arab citizens are not happy there.

Another Israeli Arab informed me that Arabs in Israel have equal voting rights. In fact, Israel is one of the few countries in the Middle East where Arab women can vote. In contrast to the non-Israeli Arab world, Arab women in Israel enjoy the same status as men. Muslim women have the right to vote and to be elected to public office. Muslim women, in fact are more liberated in Israel than in any Muslim country. Israeli law prohibits polygamy, child marriage, and the barbarity of female sexual mutilation.

Moreover, I found out that there are no incidences of honor killings in Israel. The status of Muslim women in Israel is far above that of any country in the region. Israeli health standards are by far the highest in the Middle East and Israeli health institutions are freely open to all Arabs, on the same basis as they are to Jews.

Arabic, like Hebrew, is an official language in Israel and underlines the tolerant nature of the Jewish State. All the street signs call out their names in Arabic alongside Hebrew. It is official policy of the Israeli government to foster the language, culture, and traditions of the Arab minority, in the educational system and in daily life. Israel’s Arabic press is the most vibrant and independent of any country in the region. There are more than 20 Arabic periodicals. They publish what they please, subject only to the same military censorship as Jewish publications. There are daily TV and radio programs in Arabic.

Arabic is taught in Jewish secondary schools. More than 350,000 Arab children attend Israeli schools. At the time of Israel’s founding, there was one Arab high school in the country. Today, there are hundreds of Arab schools. Israeli universities are renowned centers of learning in the history and literature of the Arab Middle East.

Aware of the constraints that a non-Wahhabi is faced with while performing religious rituals in Saudi Arabia, Kiran (my wife) could not hide her surprise at the freedoms and ease with which peoples of all religions and faiths were carrying out their religious obligations at the Church of the holy Sepulcher, Garden Tomb, Sea of Galilee, newly discovered Western Wall Tunnels, Western Wall, tomb of King David and all the other holy places we visited.

All religious communities in Israel enjoy the full protection of the State. Israeli Arabs—Muslims, as well as many Christian denominations—are free to exercise their faiths, to observe their own weekly day of rest and holidays and to administer their own internal affairs. Some 80,000 Druze live in 22 villages in northern Israel. Their religion is not accessible to outsiders and Druze constitute a separate cultural, social and religious Arabic-speaking community. The Druze concept of taqiyya calls for complete loyalty by its adherents to the government of the country in which they reside. As such, among other things, the Druze serve in the Israel Defense Forces. Each religious community in Israel has its own religious councils and courts, and has full jurisdiction over religious affairs, including matters of personal status, such as marriage and divorce. The holy sites of all religions are administered by their own authorities and protected by the government.

A Hindu journalist who came to visit me talked about the openness that Jewish society represents. He told me that more than 20% of the Israeli population is non-Jewish of which approximately 1.2 million are Muslims, 140,000 are Christians and 100, 000 are Druze. Another non-Jewish Israeli told me that Christians and Druze are free to join even the defense forces of the Jewish State. Bedouins have served in paratroops units and other Arabs have volunteered for military duty.

The big houses owned by Arab Israelis and the amount of construction that was going on in the Arab towns exposed the falsity of propaganda that Israel discriminates against Israeli Arabs from buying lands. I found out that in the early part of the century, the Jewish National Fund was established by the World Zionist Congress to purchase land in Palestine for Jewish settlement. Of the total area of Israel, 92 percent belongs to the State and is managed by the Land Management Authority. It is not for sale to anyone, Jew or Arab.

The Arab Waqf owns land that is for the express use and benefit of Muslim Arabs. Government land can be leased by anyone, regardless of race, religion or sex. All Arab citizens of Israel are eligible to lease government land.

I asked three Israeli Arabs if they face discrimination in employment. They all said the same thing; normally there is no discrimination but whenever homicide bombers explode and murder Israelis, some Israelis feel uncomfortable dealing with them. But that uncomfortable feeling is also very temporary and does not stay for long.

My first visit to Israel has not only consolidated my belief that Israel is vital for the stability of the region but has also convinced me that the existence of Israel will one day convince the Muslims of the necessity of reformation in their theology as well as sociology.

A journey through the Israeli desert brought another important aspect of life to light; Prophets are not the only ones who can perform miracles – people who believe in themselves can also perform unbelievable acts. Acres and acres of sand dunes have been transformed into the best possible fertile land; Wheat, Cotton, Sunflowers, Chickpeas, Groundnuts (Peanuts), Mangoes, Avocados, Citrus, Papayas, bananas and any other fruit and vegetable that Israelis want to consume is grown within Israel. In fact, Israelis have proved beyond any doubt why God promised them this land – only they could keep it green.

The land is described repeatedly in the Torah as a good land and “a land flowing with milk and honey”. This description may not seem to fit well with the desert images we see on the nightly news, but let’s keep in mind that the land was repeatedly abused by conquerors that were determined to make the land uninhabitable for the Jews. In the few decades since the Jewish people regained control of the land, tremendous improvement in its agriculture has been witnessed. Israeli agriculture today has a very high yield. Agriculture in Israel is very effective, and is able to cover about 75% of domestic needs, despite the limited land available.

Looking at the development and transformation that the land has gone through because of the Jewish innovative spirit, hard labor and commitment to freedoms for all times to come, I am convinced that it is true that God created this earth but it is also a fact that only an Israel can keep this earth from dying.

The writer is editor-in-chief of Pakistan Today and Muslim World Today, California-based weekly newspapers, president of Council for Democracy and Tolerance and adjunct fellow of Hudson Institute.

Urgent appeal

This is an appeal to anyone who might be able to help. The ZAKA rescue and disaster charity is in dire financial straits and needs our urgent support. Their website is at http://www.zaka.org.il/en/. The site does accept online donations. Please help in whatever way you can.

From today’s Daily Telegraph:

A Jewish charity whose bearded, skullcap-wearing volunteers rush to the scene of every suicide bombing in Israel is facing bankruptcy following the decline in Palestinian terrorism.

Members of Zaka were among the first to arrive at every atrocity, sifting through wreckage to gather the body parts of victim and bomber alike, in accordance with Jewish law…

“The perception is that our workload has gone down, and so we have seen a decline in the growth of our private funding,” said Yehuda Meshi Zahav, the founder and chairman of Zaka…

His group responds to all non-natural deaths in Israel. This does not just include terrorist incidents but murders, suicides and accidents, currently averaging around 35 each week.

Members of the 1,400-strong Zaka volunteer network respond to all incidents to ensure that the body of the deceased is treated with the appropriate dignity as demanded by the Jewish Torah.

With a fleet of 34 ambulances and 150 motorbikes, it costs Zaka £35,000 a month just to cover its costs. Last year’s total budget was £1.1 million although Mr Meshi Zahav declined to reveal the shortfall.